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Lord’s Day Quote: 3/27/11

The Christian pilgrimage has a glorious termination.  We must keep this fully in view. We seek a city that is to come; we are not journeying to any uncertain, imaginary place. We are going to our heavenly mansion; we are traveling to the celestial city; we are wending our way to our glorious inheritance, and in a little while--O solemn thought!  God give us to realize it!--it will burst upon us in its glory, blessed, indescribable, inconceivable glory, and we shall exchange an earthly yet Christian pilgrimage, for the heavenly and eternal rest that awaits the people of God--the end of our pilgrimage.

Octavius Winslow 

The Fullness of Christ: Unfolded in the History of Joseph


Lord’s Day Quote: 1/30/11

Octavius Winslow

Thus does the Lord lead His people. He leads them through the wilderness, up the steep ascent, and down into the low valley, through water and fire, cloud and storm, thorn-brake and desert, watching them with an eye that never slumbers, keeping them by a hand that never wearies, and encircling them with a love that never chills. Thus, step by step He leads them on, from grace to glory, from earth to heaven, from the wilderness below to the paradise above. Not one of that flock, thus led, thus guarded, thus loved, shall be missing when the Shepherd folds them on high. His “rod and His staff” will be found to have restored them, guided them, comforted them, and at last to have brought them home—little faith, and fickle love, and weak grace, and limited experience, and defective knowledge, and faltering steps, finding their way, through trial and temptation and suffering, home to God—not one “vessel of mercy” missing. Oh, who but Christ could accomplish this? Who but the Divine Shepherd could thus have kept, and thus have gathered, and thus have folded the sheep scattered up and down in the cloudy and dark day? What an evidence of the Godhead of Christ! Oh, crown His deity! crown it with your faith, crown it with your love, crown it with your praise, ye who have “now received the atonement;” for nothing short of this could place you within the realms of glory. And this, when there, will be your crown and joy for ever.

Octavius Winslow

Help Heavenward


Our Preservation

Recently a meditation passed through my Winslow devotional feed that actually deals with the series in Hebrews Pastor Babij is working through. I though it might be helpful and encouraging.

“That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; where the forerunner is for us entered, even Jesus.”

Hebrews 6:17-19

The hope of heaven fostered by an unrenewed mind is baseless and illusory. There exists not a single element of goodness in its nature. It is the conception of a mind at enmity with God. It is the delusion of a heart in covenant with death, and in agreement with hell. It is the treacherous beacon that decoys the too confiding but deluded voyager to the rock-bound shore. Unscriptural, unreal, and baseless, it must eventually cover its possessor with shame and confusion of face. But not such is the believer’s hope. Begotten with his second nature—the in-breathing of the Spirit of God—an element of renewed mind, and based upon the atonement of the Savior, it must be essentially a good hope. Cleansed from moral impurity, not in the laver of baptism, but with the blood of Christ; justified, not by the ritual of Moses, but by the righteousness of the incarnate God; sanctified, not by sacramental grace, falsely so called, but by the in-being of the Holy Spirit—the believer’s hope of heaven is as well founded as the throne of the Eternal. Moreover it is “a good hope through grace.” The first and the last lesson we learn in our Christian course is, that “by grace we are saved.” Lord! do You require of me one thought of stainless purity, one throb of perfect love, one deed of unsullied holiness, upon which shall hinge my everlasting happiness? Then am I lost forever! But since You have provided a righteousness that justifies me from all things, that frees me from all condemnation—and since this righteousness is Your free, unpurchased gift, the bestowment of sovereign grace—I clasp to my trembling yet believing heart the joyous hope this truth inspires. It is a blessed hope. “Looking for that blessed hope.” Its object is most blessed. The heaven it compasses is that blissful place where the holy ones who have fled from our embrace are reposing in the bosom of the Savior. They are the blessed dead. The day of their death was to them better than the day of their birth. The one was the introduction to all sorrow, the other is a translation to all joy. Blessed hope! the hope of being forever with the Lord. No more to grieve the Spirit that so often and so soothingly comforted our hearts; no more to wound the gentle bosom that so often pillowed our head. No more to journey in darkness, nor bend as a bruised reed before each blast of temptation. To be a pillar in the temple of God, to go no more out forever. And what a sanctifying hope is it! This, to the spiritual mind, is its most acceptable and elevating feature. “Every man that has this hope in him purifies himself even as He is pure.” It detaches from earth, and allures to heaven. Never does it glow more brightly in the soul, nor kindle around the path a luster more heavenly, than when it strengthens in the believer a growing conformity of character to that heaven towards which it soars. It is, in a word, a sure hope. Shall the worm undermine it? shall the tempest shake it? shall the waters extinguish it? Never. It saves us. It keeps, preserves, and sustains us amid the perils and depressions of our earthly pilgrimage. And having borne us through the flood, it will not fail us when the last surge lands us upon the shore of eternity.

Octavius Winslow

"Morning Thoughts"


The Cross

The cross of Christ was in Paul's view the grand consummation of all preceding dispensations of God to men. The cross of Christ was the meritorious procuring cause of all spiritual blessings to our fallen race. The cross of Christ was the scene of Christ's splendid victories over all His enemies and ours. The cross of Christ was the most powerful incentive to all evangelical holiness. The cross of Christ was the instrument which was to subjugate the world to the supremacy of Jesus. The cross of Christ was the source of all true peace, joy, and hope. The cross of Christ is the tree beneath whose shadow all sin expired, all grace lived.

The cross of our Lord Jesus Christ! What a holy thrill these words produce in the heart of those who love the Savior! How significant their meaning—how precious their influence! Marvelous and irresistible is the power of the cross! The cross of Christ has subdued many a rebellious will. The cross of Christ has broken many a marble heart. The cross of Christ has laid low many a vaunting foe. The cross of Christ has overcome and triumphed when all other instruments have failed. The cross of Christ has transformed the lion-like heart of man, into the lamb-like heart of Christ. And when lifted up in its own naked simplicity and inimitable grandeur, the cross of Christ has won and attracted millions to its faith, admiration, and love!

What a marvelous power does this cross of Jesus possess! It changes the Christian's entire judgment of the world. Looking at the world through the cross, his opinion is totally revolutionized. He sees it as it really is—a sinful, empty, vain thing. He learns its iniquity, in that it crucified the Lord of life and glory. His expectations from the world, his love to the world, are changed. He has found another object of love—the Savior whom the world cast out and slew. And his love to the world is destroyed by that power which alone could destroy it—the crucifying power of the cross.

Octavius Winslow

"Christ's Sympathy to Weary Pilgrims"


Committed to verse-by-verse expository preaching, the Doctrines of Grace. Practicing God-centered worship.